Jesuit Novitiate
Novitiate of the Euro-Mediterranean Province of the Society of Jesus
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When prayer becomes…preparing breakfast

by Alessandro Di Mauro

During novitiate life it happens, on a rotating basis, that we have to prepare breakfast for everyone before starting individual morning prayer. In such cases, one of us needs to wake up a little earlier than the others to be able to reconcile preparation time and meditation time. I have sometimes wondered if it is really necessary for us to be present when doing this service or if there is a deeper reason for doing it.

For some time now, when the alarm clock rings in the morning, I often feel, in my heart, the desire to meet the Lord during my personal prayer and in the Eucharistic celebration that we live daily. I have, however, realised that even when I have to anticipate the alarm clock for breakfast, the desire does not change and it almost seems to me that this also enters into the dynamic of meeting Him.  A question then arises for me: is it possible that even the act of preparing breakfast for everyone is somehow part of a form of prayer? To answer this question, I immediately ask myself another: what is the meaning of Christian prayer? I believe that prayer is an encounter with the Lord to deepen more and more the communion of life with Him. As St Teresa of Avila used to say, it is the moment when I meet the Beloved. On the other hand, if we read the Gospels, Jesus himself often stopped to pray alone in the intimacy of dialogue with the Father, so much so that it triggered the Apostles’ desire to understand how to pray: ‘Lord teach us how to pray’. What needs prompted them to make this request? Certainly the example of Jesus must have been a driving force: as the Master prays, it is good that we also pray; but I believe, first and foremost, they had the desire to experience the same encounter as Jesus with God the Father. In prayer, therefore, two freedoms meet, that of the believer who seeks the Lord and that of God who has the desire to be heard by those who pray to him. This is also the reason why it is, often, complicated to pray, because on the one hand there is a supernatural dynamic, whereby prayer is a gift from God, for which one’s heart must be prepared; on the other hand it is a human encounter that takes place in ordinary life, a challenge to recognise God’s voice that is often covered by the din of everyday life.

But back to breakfast! What does this have to do with its preparation? Nothing, if one approaches preparation thinking that the purpose is to have some milk, coffee and tea ready on time. But if one lives this operation savouring every single moment of it – from picking up the coffee pots to preparing them, to hearing the whistle of the coffee ready and enjoying the heat that the vapours give off when it is poured into the thermos – thinking that this gesture will be of help to the brethren, to those whom the Lord has placed beside him, something changes. By living the preparation in this way, even these gestures can become an encounter with God the Father, for whom I recognise in the other a brother for whom it is well worth losing half an hour of sleep.

God saw it was very good

17 Feb 2024

Among the experiences that characterize life in the novitiate are the outings that we experience together every week, walking in the nature surrounding the city.

When we arrive at the summit, under the deepest sky, on suspended peaks, surrounded by the mountains and the sea, our wonder blossoms into praise. The Lord passed through these woods, thoughtfully spreading a thousand graces, and gazing at them along the way, with his face alone, left them covered in beauty. Creatures are a footprint of God’s footsteps, thanks to which we perceive his greatness, power and wisdom. (Saint John of the Cross)

The heart unites us with every creature singing the joy of its existence, that proclaims His infinite creativity, His supreme wisdom, His eternal tenderness. An immense space opens up before us in which everything takes on the measure of infinite, and within us expands so much the desire for heights, for splendor, for freedom.

And here, without having asked, without having deserved, I am here too.

O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches [Psalm 104:24]

While the ear immerses itself in the silence, and notices the distant roar of a waterfall, the rustling of branches, the screech of a hawk, the sense of the sacred arises in us.

I respect very deeply and, at the same time, I retain the utmost intimacy in which He welcomes me; I am pervaded by an abysmal unworthiness and, at the same time, by the sweetest boldness when He approaches: “Don’t be afraid. It’s me”. Faced with the sublime, I am not afraid but attracted, in love; faced with the unknown I don’t fall silent but I dialogue about the deepest and most sincere things in life; faced with the infinite, I don’t run away but I entrust myself, I let be embraced; faced with mystery, I do not retreat but I open myself to friendship, to communion. And I perceive everything as work of God, myself as work of God, and God at work in life.

The Spirit of the Lord fills the universe, and embracing everything, knows every voice [Wis 1,7]

While we rest together among rocks that reach out to the sky, shaped and enlivened by the shining light, by the blowing wind, by the flowing water, we live not as servants, not as masters but as friends.

We share the journey, punctuated by the slow and persevering climb, and the pauses, the tiredness and the daring, the fatigue and the wonder. We share bread and water, a daily gesture, but which, after a common effort, is more frank and serene, it has a flavor of greater intimacy. We share the stories that everyone has to tell, the past that brought us here, the future that we glimpse on the horizon, the fears and passions, the laughter and the sadness, the doubts and enthusiasms. We share each other’s silent company. And I feel like I’m among brothers.

For where two or three are gathered together in my name, there am I in the midst of them [Mt 18:20]

By living these we save ourselves: in the praise, in the sacred, in the friendship of God, our salvation, the fullness of life, is already achieved.

God created human beings to praise, reverence, and serve God, and by doing this, to save their souls. God created all other things on the face of the earth to help fulfill this purpose [Principle and foundation of the Spiritual Exercise]

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